Kali Maa Face/Mahakali Face (काली माँ फेस): The Dark appearance of Kali represents the darkness from which everything was born. Her complexion is black. As she is also the goddess of Preservation, Kali is worshiped as the preserver of nature. Kali is standing calm on Shiva; her appearance represents the preservation of mother nature. One should keep these goddesses but remember no one should keep Vamarga or Shamsan Kali (Kali idol or picture where she places left foot over Shiva’s chest) instead Dakshina Kali or Mahankali could be installed as Shamsan Kali is generally worshipped by Tantric and at places like graveyards.
While an idol or statue of Maa Durga is best to suite for the South-Eastern zone, Kali Maa Face must be facing South. Kali is the Hindu goddess of death, time, and doomsday. She is often in association with sexuality and violence but is also a strong mother figure and symbol of motherly love. Moreover, Kali embodies shakti – feminine energy, creativity, and fertility – and is an incarnation of Parvati, wife of the great Hindu god Shiva. One early myth of Kali’s creation involves Durga/Devi, who created Parvati, a beautiful and composed goddess, to help battle and subdue evil spirits. Parvati confidently marched into combat. However, when she was in confrontation of the demons, she furrowed her brow and her wrathful form, Kali, emerged. Kali Maa Face
As per the legends, Goddess Kali, after drinking the blood of Her victims on the battlefield, dances with destructive frenzy. In her fury, she fails to see the body of Shiva. She lies among the corpses on the battlefield and steps on His chest. Realizing Shiva to lie beneath her feet, her anger is pacified, and She calls Her fury. The ‘Devi-purana”, which goes into great depths about Goddess Kali, reveals the true reason for the symbolism of the tongue.
Kali Maa Face Benefits:
A beautiful Goddess Mahakali Face for puja. Goddess Kali is one of the ten Mahavidyas, a list which combines Shakta and Buddhist goddesses. Kali’s earliest appearance is that of a destroyer of evil forces. However, She is the goddess of one of the four subcategories of the Kulamarga. Besides, this is a category of tantric Saivism.
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